The purpose of this blog is to encourage fellow Christians, with short devotions and thoughts from the Scriptures.

Thursday 20 December 2012

Christmas Time


Another festive season is upon us. People are busy with Christmas shopping and wishing each other "Merry Christmas". Our so called 'Western' societies are getting ready to celebrate Christmas once again.

Most 'Western' societies have been founded on Christian principles. Christian principles have come from God's Holy Bible. The freedom and liberties we have in our 'Western' societies have come about due to one man. His name is Jesus Christ! The very word Christian denotes a follower of Christ. However there are many nominal Christians, but they in reality do not follow Christ. They subscribe to creeds and follow traditions; rather than follow the person of Christ.

As I sit and reflect on these matters, I am forced to realise how different our lives would be if Jesus Christ had not come to save mankind.

The world that Jesus Christ was born into was a vastly different scenario to today's world.  There were no 'Christian' countries. The Roman Empire ruled the known world. Rome worshipped idols; as did all other countries except Israel. Rome also ruled Israel.

It has been noted that one third of the population ruled by Rome were slaves; under the absolute control of their individual masters. The Romans were a cruel and oppressive nation. They ruled with an iron rod.

If Jesus Christ had not come and died willingly on the cross at Calvary we would all be heathens and pagans. Many of us would be slaves!

We should all count our blessings and praise God if we live in a so called Christian country. Slavery has been abolished in these countries.

As you celebrate Christmas this year; remember it is not about a stocky, bearded gentleman in a red suit. Christmas is to celebrate the birth of the Saviour, Christ the Lord. Without Him you would not be celebrating Christmas, or enjoy the liberty and freedom we have in our Western societies.

Enjoy this time of the year, with your family and friends; and give thanks to God for the Lord Jesus Christ our Saviour.

May you truly experience God's blessings this Christmas.

Jon Peasey
Biblical Perspectives blog www.jon-peasey.blogspot.com

[All Scriptures quoted are from the New King James version; unless otherwise noted. Words in [ ] are inserted for clarity. Words in bold type emphasise a point.]

[You are welcome to comment on this post, by clicking on the comments section below]


Wednesday 28 November 2012

Jesus lifted up His eyes to heaven


This title is taken from John 17:1 which informs us, "Jesus spoke these words and lifted up His eyes to heaven, and said, 'Father, the hour has come, glorify Your Son, that Your son also may glorify You'."

The scene is the upper room known as the setting for Jesus' last supper. The incidents in John chapter 13 to chapter 17 all take place in the upper room. It is the night of Judas Iscariot's betrayal of Jesus of Nazareth.

In chapter 13 we have the Lord Jesus washing His disciples' feet. Later we have Judas Iscariot leaving to arrange the betrayal of Jesus.

In chapter 14 we have the Lord Jesus instructing and comforting his disciples.

In chapter 15 Jesus likens Himself and His disciples to a vine and its branches; pointing out the branches receive their life from the vine. "...without Me you can do nothing." (John 15:5).

In chapter 16 Jesus tells them that when He goes away the Holy Spirit will come to them and guide them into all truth; and that He will be their Helper.

Then we come to chapter 17, a beautiful, instructive, compelling, compassionate prayer; which should enrich the lives of all true born again believers in the Lord Jesus Christ.

What is before us here? I cannot hope to do an in depth exposition of this marvellous chapter in this short blog post. However I can highlight some of the rich truths in this chapter.

In verse 1 we learn that Jesus' time on earth was nearly over. He petitions the Father to glorify the Son, so that the Son can also glorify the Father.

Verses 2 & 3 reveal that to know both Father and Son is eternal life.

Verses 4 & 5, we learn that Jesus' work on earth was finished and now He wanted to be glorified with the glory He had in eternity.

Verses 6-8 The disciples are on his mind. He had revealed the Father to them and they believed the words Jesus had spoken to them about the Father.

Verses 9-12 Jesus prays for His disciples and reveals that the disciples belong to the Father and the Son. Jesus had kept them through the Father's name.

Verses 13-16 Jesus is going back to the Father [in heaven]. Jesus prays that the Father will keep them from the evil one [Satan].

Verse 17-19 Jesus prays that the Father will sanctify them through the truth; because Jesus has sent them into the world.

Verses 20 & 21 Jesus also prays for those who will believe in him through the faithful testimony of His disciples.

Verse 22 & 23 Jesus gives His followers the same glory that the Father gave Him as a man. The reason is that Father, Son and Jesus' followers may be united all together in one bond of life.

Verse 24, Jesus' desire is that all His own will be with Him in the Glory.

Verse 25 The world has not known the Father. Jesus has known the Father and His own know that the Father sent Jesus to them.

Verse 26 Jesus has declared unto them the Father's name and He wants His own to personally know the love of the Father for each of them.

Fellow believer in Christ read John chapter 17 again and let the truths in this chapter seep into your very soul. These are among His last words spoken to his disciples before His arrest, mock trial and crucifixion.

How fitting that this chapter is primarily a prayer to the Father for His [Jesus'] own; yet the glory of the Son is revealed to us yet again.

Jon Peasey
Biblical Perspectives blog www.jon-peasey.blogspot.com

[All Scriptures quoted are from the New King James version; unless otherwise noted. Words in [ ] are there for the sake of clarity. Words in bold type emphasise a point.]

[You are invited to comment on this post, by clicking on the comments section below]


Tuesday 13 November 2012

In all these things


The title of this blog post comes from a verse in Romans 8:37, "Yet in all these things we are more than conquerors through Him who loved us."

What are the things that the apostle Paul is referring to? Verse 35 gives us the answer. "Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?"

There are 7 things mentioned in this verse. If you look at them carefully you will see that all these things can be carried out by our fellow men. That is a very negative aspect of this verse.

The positive aspect is given to us in verse 37 "...we are more than conquerors..." through Christ. Let's look at the 7 things in verse 35.

Tribulation can be a time of testings and trial. Tribulation can come in many forms.
Distress I think we can all relate to this; to be in situations where things go wrong and we have no control over it.
Persecution can take many forms; such things as verbal abuse, physical abuse, mental abuse, racial abuse, financial pressures, religious intolerance and bigotry.
Famine occurs in many countries when the food crops fail or there is insufficient food to feed these nations.
Nakedness can come about due to persecution or abject poverty. What a terrible plight; no clothing to wear and exposure to all kinds of weather conditions. On top of that the humiliation of it all.
Peril to me means life threatening situations.
Sword conveys the thought of death or life threatening injuries.

The apostle Paul was a person who experienced many of these 7 things in his own life and yet he remained confident, fully trusting in his Saviour, the Lord Jesus Christ. The last two verses of Romans chapter 8 seem to sum up his thoughts.

Romans 8:38, 39
(38) "For I am persuaded that neither death nor life, nor angels nor principalities, nor powers, nor things present, nor things to come, (39) nor height nor depth, nor any created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord."

"Yet in all these things we are more than conquerors through Him who loved us." (Romans 8:37).

An old Scottish Christian I knew had a favourite exhortation. "Keep looking up, keep going on!"

Jon Peasey
Biblical Perspectives blog www.jon-peasey.blogspot.com

[All Scriptures quoted are from the New King James version; unless otherwise noted. Words outlined in bold type are to emphasis a point]

[You are welcome to comment on this post, by clicking on the comments section below]




Saturday 3 November 2012

Draw near with a true heart


Let us draw near! What immediately comes before your mind as you read these words?

When I hear these familiar words I immediately think of a verse in the epistle to the Hebrews in the New Testament. Let's have a look at this verse.

Hebrews 10:22, "'Let us draw near with a true heart in full assurance of faith..." So what, or who, is it we are to draw near to? If we backtrack a few verses to verses 19, 20 we read these words. "(19) Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, (20) by a new and living way which He consecrated for us, through the veil, that is, His flesh."

What a tremendous thing this is! We have boldness to enter into the Holiest (or Holy of Holies). The Holiest Place is the very Throne of God in heaven.

What qualifies us for this awesome privilege? The shed blood of the Lord Jesus Christ is the answer; the precious blood that paid for my redemption and the remission of my sins.

Verse 20 tells us we approach the Throne of God by "a new and living way". The way has been "consecrated for us" by the Lord Jesus, Himself. "Through the veil" this is a direct reference back to Old Testament times.

In both the Tabernacle and the Temple, a veil separated the Holy of Holies from the Holy Place. The High Priest once a year was allowed to enter the Holy of Holies, but not without the shed blood of an animal sacrifice. The blood was sprinkled before and on the Mercy Seat. God then covered the sins of the nation of Israel for the past year.

Hebrews 9:11, 12 reveals the far greater blessings we receive under the New Testament covenant. "(11) But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation. (12) Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption for us."

His one sacrifice is sufficient for all of time and all of eternity!

Now can you grasp this? We have holy boldness to enter into the holy presence of God without fear; not needing the intercession of any man, or woman. Christ has done it all; and makes this possible.

If you are a true believer in the Lord Jesus Christ you have boldness to enter the Holiest by the blood of Jesus. You do not need a human to go between you and God. "Let us draw near with a true heart in full assurance of faith." (Hebrews 10:22).

May you fully realise the privilege that is yours as a true believer in Christ.

Jon Peasey
Biblical Perspectives blog www.jon-peasey.blogspot.com

[All Scriptures quoted are from the New King James version; unless otherwise noted]

[You are welcome to comment on this post, by clicking on the comments section below]

Tuesday 25 September 2012

Samuel and Eli


In the last blog we considered Hannah - a woman of faith. It was the time when the Judges ruled Israel. Hannah after years of being barren gave birth to a son, whom she called Samuel (Heard of God).

Now she is ready to fulfil her vow to the Lord God of Israel.

1 Samuel 1:24-28, "(24) Now when she had weaned him, she took him up with her, with three bulls, one ephah of flour, and a skin of wine, and brought him to the house of the Lord in Shiloh. And the child was young. (25) Then they slaughtered a bull, and brought the child to Eli. (26) And she said, 'O my lord! As your soul lives, my lord, I am the woman who stood by you here praying to the Lord, (27) for this child I prayed, and the Lord has granted me my petition which I asked of Him. (28) Therefore I also have lent him to the Lord; as long as he lives he shall be lent to the Lord.' So they worshipped the Lord there."

1 Samuel 2:11, "Then Elkanah went to his house at Ramah, but the child ministered to the Lord before Eli the priest."  Samuel's family go back home; but Samuel stays with Eli the high priest at Shiloh.

The next six verses reveal the evil ways of Eli's two sons. So much so, that the Scriptures give us this indictment. 1 Samuel 2:17, "Therefore the sin of the young men was very great before the Lord, for men abhorred the offering of the Lord."

By contrast in 1 Samuel 2:18, 19 we learn that Samuel ministered before the Lord. "(18) But Samuel ministered before the Lord, even as a child, wearing a linen ephod. (19) Moreover his mother used to make him a little robe, and bring it to him year by year when she came up with her husband to offer the yearly sacrifice."

Samuel was trained in the ways of the Lord from a young age. Verse 21 tells us that the child Samuel grew before the Lord.

Eli on the other hand did not restrain his sons from their evil ways. As we read further into the chapter we find that a man of God visits Eli and pronounces judgement on Eli and his family.

What can we learn from this situation?

Back in 1 Samuel 1:9 we see a very interesting fact. "...Now Eli the priest was sitting on the seat by the doorpost of the tabernacle of the Lord."

You may say "So what?" This scene reveals that Eli was a very lazy high priest. There was no provision given to Aaron and his sons to sit down on the job. The high priest and his sons were to minister before the Lord standing before Him.

Eli must have provided the seat - not God!

Eli was obviously lazy in thought and action. He sat while his two sons Hophni and Phinehas did their own thing and caused the people of Israel to abhor the sacrifices to the Lord. Sure Eli remonstrated with his sons, but he did not physically restrain their actions. This is why the Lord pronounced judgement on Eli and his family.

Samuel on the other hand continued to grow and minister before the Lord each day; yet even though Samuel ministered before the Lord he did not yet know the Lord. 

In 1 Samuel 3:7-10 we find that Samuel's name is called out and Samuel thinks it is Eli. Three times this happens until Eli realises it is the Lord calling Samuel. He tells Samuel to say, "Speak Lord, for Your servant hears." The next time it occurred Samuel answers the Lord and is told what will happen to Eli and his sons.

1 Samuel 3:20, "And all Israel from Dan to Beersheba knew that Samuel had been established as a prophet of the Lord."
1 Samuel  7:15-17, "(15) And Samuel judged Israel all the days of his life. (16) He went year to year on a circuit to Bethel, Gilgal, and Mizpah, and judged Israel in all these places. (17) But he always returned to Ramah, for his home was there. There he judged Israel, and there he built an altar to the Lord."

Samuel was faithful to the Lord throughout his life. Eli was so lazy that he could not be bothered to get up off his seat and restrain the evil doings of his sons.

There are lessons for us to learn from both men.

Jon Peasey
Biblical Perspectives blog www.jon-peasey.blogspot.com
[All Scriptures quoted are from the New King James version; unless otherwise noted]

[You are welcome to comment on this post, by clicking on the comments section below]






Sunday 19 August 2012

Hannah - Woman of Faith


Hannah is a good example of long suffering, patient faith. We find her story recorded in the first book of Samuel. Hannah and Peninnah are the wives of Elkanah an Ephraimite. It is the time of the Judges' ruling Israel.

Peninnah had borne Elkanah children, but Hannah was barren because the Lord had closed her womb. This was a source of anguish and bitterness to Hannah; because Peninnah provoked her about being childless. 1 Samuel 1:6, 7, "(6) and her rival also provoked her severely, to make her miserable, because the Lord had closed her womb. (7) So it was, year after year, when she went to the house of the Lord, that she provoked her; therefore she wept and did not eat."

The tabernacle of the Lord in those days was in Shiloh. 1 Samuel 1:9-11 continues the story. "(9) So Hannah arose after they finished eating and drinking in Shiloh. Now Eli the priest was sitting on the seat by the doorpost of the tabernacle of the Lord. (10) And she was in bitterness of soul, and prayed to the Lord and wept in anguish. (11) Then she made a vow and said, 'O Lord of hosts, if You will indeed look on the affliction of your maidservant and remember me, and not forget Your maidservant, but will give Your maidservant a male child, then I will give him to the Lord all the days of his life, and no razor shall come upon his head'."

Now Hannah was praying silently, but her lips were moving. Eli the priest thought she was drunk. 1 Samuel 1:14, "so Eli said to her, 'How long will you be drunk? Put your wine away from you!" Hannah then explained to Eli that she was not drunk but was pouring out her complaint and grief to the Lord.

1 Samuel 1:17, Then Eli answered and said, 'Go in peace, and the God of Israel grant your petition which you have asked Him." Hannah went away relieved and ate a meal and was no longer sad. In due process of time Hannah gave birth to a son and called him Samuel (which means 'Heard by God').

Let's put this all in perspective. It was the great hope and desire of every Israelite woman to be the one chosen by God to give birth to the Messiah. So it was a cruel blow for an Israelite woman to be childless. Hannah's anguish was doubled by her rival Peninnah's taunting provocations. Yet Hannah year after year did not give up hope. She knew in her heart that the God of Israel could intervene and make it possible for her to have a child.

In faith she vowed to the Lord that if He gave her a male child she would give him to the Lord for the duration of his life. Samuel the Prophet, and Judge of Israel, was the end result of her faith in God!

What is the lesson for you and me? Sometimes we are put through trials and testings that can go on for years. Do we have the type of faith Hannah displayed and ultimately triumphed with?

Read for yourself Hannah's beautiful prayer in 1 Samuel chapter 2; as she exults in her God.

Jon Peasey
Biblical Perspectives blog www.jon-peasey.blogspot.com

[All Scriptures quoted are from the New King James version; unless otherwise noted]

[You are welcome to comment on this post, by clicking on the comments section below]

Tuesday 31 July 2012

Doing good!


The Scriptures tell us in Acts 10:38, "How God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good, and healing all who were oppressed by the devil, for God  was with Him."

This Scripture points us back to Jesus being baptized by John the Baptist in the river Jordan. John the Baptist bears witness to Jesus in John 1:32-34, "(32) And John bore witness, saying, 'I saw the Spirit descending from heaven like a dove, and He remained upon Him. (33) I did not know Him, but He who sent me to baptize with water said to me, "Upon whom you see the Spirit descending, and remaining on Him, this is He who baptizes with the Holy Spirit". (34) 'And I have seen and testified that this is the Son of God'."

Matthew 3:17 informs us that, "And suddenly a voice came from heaven, saying, 'This is my beloved Son in whom I am well pleased'."

After this Jesus was led by the Holy Spirit into the wilderness to be tempted by the devil; overcoming him by the Word of God. When the forty days and nights were over Jesus chose His twelve disciples and began to teach the people.

Matthew 4:23, 25, "(23) And Jesus went about all Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing all kinds of sickness and all kinds of diseases among the people." (25)"Great multitudes followed Him - from Galilee, and from Decapolis, Jerusalem, Judea, and beyond the Jordon."

The outstanding thing in all this is His attention and care of the individual. He was interested in their spiritual welfare as well as their sicknesses and ailments. It did not matter if it was a mental or a physical ailment; He healed both alike. He taught the people from the Word of God. He preached the gospel of the kingdom and He healed their illnesses.

Each and every person who was healed by Jesus was important to Him. They were not just faces in the crowd, but individuals who needed Him in their lives. He had the power to forgive them their sins. Jesus came to declare and reveal God the Father. He came with the words of eternal life.

Is He still interested in individuals today? Of course He is! His power is the same today, as it was back then.

Some years ago when I was nursing at Innisfail Hospital a young man was brought in suffering from an overdose of drugs. His girlfriend had broken up with him and he was devastated; so much so that he took an overdose of prescription medications and was brought into hospital in a bad way. His stomach was pumped out to get rid of as much of the medications as was possible.

When I came on duty for a night shift, I recognised the young man as having attended a local Christian Youth Club. By now he was conscious and able to talk to staff. We talked about his break up with his girlfriend. He was still in a depressed state of mind. To him his situation appeared hopeless. I asked him this simple question. "Has Jesus lost His power?"

He did not answer me.  He was released from hospital before my next lot of shifts started. About two weeks later I saw him uptown and his face was radiant! It was obvious he had found the answer to my question. He gave me a happy smile as we passed in the street.

Jesus went about doing good to individuals. Do you have a seemingly insurmountable problem in your life?  Job 5:19 states, "He shall deliver you in six troubles, Yes, in seven no evil shall touch you." It does not matter if they all come at once - He is able to deliver you out from them.

Has Jesus lost His power?

Jon Peasey
Biblical Perspectives blog www.jon-peasey.blogspot.com

[All Scriptures quoted are from the New King James version; unless otherwise noted]

[You are welcome to comment on this post, by clicking on the comments section below]


Monday 9 July 2012

The Romance of Redemption - Ruth a Book of Decisions


A careful study of the book of Ruth reveals a remarkable sequence of decisions. Some of those decisions were life changing decisions for the people involved. Indeed some of the decisions have impacted on the very history of mankind!

If you have been following the previous two blog posts in this three part series on the Book of Ruth; you will now be familiar with the family of Elimelech.

1.    Elimelech the father
2.    Naomi the mother
3.    Mahlon a son
4.    Chilion a son
5.    Ruth the wife of Mahlon
6.    Orpah the wife of Chilion.

Also involved in the book is their relative Boaz, a near kinsman, and another near (unnamed) kinsman.

Let’s look at the sequence of events and the subsequent decisions that the various people made.

Elimelech decides to leave Bethlehem-Judah, where famine prevailed, and go to Moab.
Elimelech dies in Moab.
Naomi follows her husband to Moab.
Mahlon when his father dies decides to stay in Moab and marries Ruth a Moabite woman.
He dies also.
Chilion after his father dies, also decides to stay in Moab and marries Orpah a Moabite woman. He also dies.
Naomi after about ten years in Moab hears that the famine is over in Judah and decides to go back to Bethlehem-Judah.
Orpah initially decides to go with Naomi, but is persuaded to go back to her mother and her gods in Moab.
Ruth decides to go with Naomi, and will not be persuaded to go back to her mother and the Moabite gods.
Boaz’s Chief Reaper decides to allow Ruth to glean after the reapers (a provision under the Law).
Boaz decides to be gracious to Ruth and gives her more than the law stipulates.
Ruth upon advice from Naomi decides to stay with Boaz’s maidens until harvest time is over.
Naomi decides to follow the provision, under the Law, of the kinsman redeemer and advises Ruth how to go about it.
Ruth acts upon Naomi’s advice and boldly makes her claim to Boaz.
Boaz agrees to redeem Ruth and all of Naomi’s previous lands and possessions; provided a nearer kinsman is not able to redeem them.
Nearer Kinsman decides he cannot redeem Ruth as it will mar his own inheritance. He forfeits his right of redemption, in favour of Boaz.
Boaz pays the redemption price; which is publicly witnessed by the elders of the city. He takes Ruth to himself as his wife. Boaz and Ruth are blessed with a son, Obed, to continue Elimelech’s line in Israel.

Ruth’s Decisions

Ruth in chapter 1 - although a Moabite foreigner decides she wants know Naomi’s God (Ruth 1:16); and Ruth in chapter 2 - meets her kinsman redeemer (Ruth 2:8).

Ruth in Chapter 3 - rests at the feet of her kinsman redeemer (Ruth 3:14); and as a result Ruth in chapter 4 - through redemption becomes the wife of her kinsman redeemer (Ruth 4:10)

Types

Naomi- backslider, leaves the people of God and goes out into the world.
Orpah - prefers the world to Christ.
Ruth - prefers Christ to everything.
Boaz - a type of Christ (as Redeemer).

Prophetical 

Elimelech going to Moab is a picture of the nation of Israel dispossessed of their land due to God’s judgement on the nation.
Naomi in Moab is a picture of the nation of Israel dispossessed of her land and forced to live in Gentile countries.
Naomi back in Bethlehem-Judah is a picture of Israel today. Back in their land, but not in full possession of their ancient lands.

Ruth the Moabitess is a picture of:    
(a) the Gentile nations brought into blessing through the Kinsman Redeemer (Christ);
(b) the sinner, whether Jew or Gentile, redeemed by the Kinsman Redeemer (Christ); 
(c) the Bride of Christ.

Naomi’s (Israel’s) redemption is irrevocably linked to Ruth’s (Gentiles’) redemption.
Ruth resting at Boaz’s feet on the night of winnowing is a picture of The Church resting with Christ during the Tribulation period.
Naomi’s (Israel’s) redemption and full restoration comes after the night of winnowing (Tribulation).

Life changing decisions

Elimelech’s, decision to go to Moab resulted in his death and the death of his two sons in Moab. Naomi, Ruth and Orpah become penniless widows. Naomi has forfeited her land and possessions in Israel. Orpah decides to stay in Moab and we don’t hear about her again.

Ruth purposes in her heart to follow Naomi back to Israel and to worship the God of Israel. Ruth’s decision to glean the leftover grains of barley and wheat from the harvest brings her into contact with Boaz, Naomi’s near kinsman. It is obvious that Boaz is interested in Mahlon’s widow. When Naomi explains to Ruth her right to be redeemed and become Boaz’s wife, Ruth has no hesitation in making her claim on Boaz.

Boaz agrees to redeem Ruth and Naomi’s inheritance. He lets no obstacles stand in his way to bring this about. Boaz redeems Ruth, makes her his wife, and restores Naomi’s (Elimelech’s) inheritance.

Boaz and Ruth have a son Obed, who is King David’s grandfather. Ruth is mentioned in the direct line of descendants of Jesus Christ. (Matthew 1:5)

We make many decisions in life, some are life changing. Unbeknown to her, Ruth’s decision to follow Naomi back to Israel has had a lasting global impact!

Jon Peasey
Biblical Perspectives blog www.jon-peasey.blogspot.com

[All Scriptures quoted are from the New King James version; unless otherwise noted]

[You are welcome to comment on this post, by clicking on the comments section below]

Tuesday 3 July 2012

The Romance of Redemption - Boaz as a Type of Christ



In my last blog post we looked at the Romance of Redemption in the book of Ruth. In this blog post we will look at Boaz, from the Old Testament, as a type of the Lord Jesus Christ.

Boaz is Naomi and Ruth’s kinsman redeemer.

The Lord Jesus Christ partook of flesh and blood to become eligible to redeem mankind.
He had to have the necessary qualifications.
(1) He is related to mankind by birth.
(2) He was willing to redeem.
(3) He had the wherewithal to pay the redemption price.
(4) He had the strength of will to carry out the act of redemption.
                                                                                           

 Boaz is a man of power and authority.

 The Lord Jesus had power over the elements.
 The Lord Jesus had power to cure illness and disease.
 The Lord Jesus had power to cast out demons.
 The Lord Jesus had power to raise the dead.
 The Lord Jesus taught the people with authority.

Boaz is kind and gracious.

The Lord Jesus on innumerable occasions showed his kindness and compassion to individuals, even to His enemies.

Boaz notices the stranger.

The Lord Jesus notices all of us.
He knows us through and through.
He is aware of what we go through in our daily lives.

Boaz blesses Ruth and nourishes her.

The Lord Jesus responds to our faith, blesses and nourishes us.   
He allows us to “glean” in His word and leaves us “handfuls of purpose”; so that what we assimilate is not only sufficient for us, but we have something to share with others.
These handfuls of purpose are those precious things in the Scriptures that the Holy Spirit gives us in larger doses; to think upon, meditate upon and make good to our own souls.
It is a daily occurrence, not a once only matter.

Boaz is lord of the harvest.

The Lord Jesus is Lord over God’s harvest.
He directs the labourers.
He is in charge of the reaping, threshing and winnowing.
The harvested (souls) grain is His by right.

Boaz has the right to redeem Ruth.

The Lord Jesus by His human birth and perfect sinless life has the right of redemption, as our Kinsman Redeemer.
Any sinner, through faith, has the right to claim redemption from the Lord Jesus.

Boaz carries out the act of redemption.

The Lord Jesus went to the cross of Calvary to pay the price of our redemption.
He perfectly fulfilled the requirements of the Law.
He laid down His life; He shed his blood (God’s requirement for our redemption).
The Lord Jesus tasted death for every man, woman and child.
He was buried and rose again from the dead three days later.
He ascended back into Heaven.
The redemption price has been paid for all sinners who make a claim on Him.
Redemption is by blood (shed at the cross) and by power. (The Lord Jesus rose from the dead).

Boaz restores that which he took not away.

The Lord Jesus restores mankind’s fellowship with God.
He brings redeemed sinners into an irrevocable, indissoluble union with Himself.
He paid the price of redemption to prepare for Himself a bride to spend eternity with Him.

Boaz marries Ruth.

The Lord Jesus will marry His bride (all the redeemed from the Church age).
The bride is no longer a penniless widow, but the wife of the “...mighty man of wealth...”

Boaz restores Naomi’s land and possessions.

The Lord Jesus Christ will restore Israel’s lost lands and possessions. He will rule over Israel in the Millennium.

In the next blog we will look at the Book of Ruth as a book of decisions.


Jon Peasey
Biblical Perspectives blog www.jon-peasey.blogspot.com

[All Scriptures quoted are from the New King James version; unless otherwise noted]

[You are welcome to comment on this post, by clicking on the comments section below]



Thursday 28 June 2012

The Romance of Redemption - in the Book of Ruth


The Romance of Redemption

In the Book of Ruth


This is a brief synopsis of the book of Ruth in the Old Testament. It is a true love story that provides us with a very moving account of God's grace within the strict conditions in the Jewish law. The story of Boaz and Ruth is an enduring testimony to the reality of, and the power of, redemption.

Chapter One

Setting - The land of Israel in the time when the Judges ruled
Place - Bethlehem - Judah
Time - Probably around the time of Ehud. (Early in the time of the Judges)
Judges 3:30 (KJV) “And Moab was subdued under the hand of Israel. And the land had rest eighty years.”
Conditions - There was a famine in the land

Family
Elimelech is the husband, Naomi is his wife. They have two sons, Mahlon and Chilion. Due to the famine conditions Elimelech takes his family to Moab.

In Moab
Elimelech dies and Naomi is widowed; Mahlon marries Ruth a Moabitess; and Chilion marries Orpah a Moabitess. Mahlon dies and Ruth is widowed. Chilion dies and Orpah is widowed. After about ten years in Moab, Naomi returns to Bethlehem. The famine is over! Orpah returns to her mother in Moab. Ruth goes with Naomi to Bethlehem

Chapter Two           
Boaz is introduced, the “mighty man of wealth”. Naomi’s circumstances are not good; she has forfeited the family property and possessions and comes back as a penniless widow.   Ruth’s circumstances are worse. As a Moabitess she is not only a penniless widow, but as a foreigner has no rights, or privileges under Jewish law.

However, there are provisions of grace under the Law for widows. (Leviticus 19:9,10 ; Deuteronomy 24:19). Ruth gleans in Boaz’s field. Boaz notices the stranger, nourishes her with “handfuls of purpose”. Ruth stays with Boaz’s maidens until harvest time is finished.

Chapter Three

Naomi seeks Ruth’s future welfare under the rights of Redemption under the Law.
            -  Leviticus  25:23,24 [Redemption of land and possessions.]
            -  Leviticus  25:48 [Redemption of bond servants.]
            -  Deuteronomy  25:5-10 [Redemption of a childless widow.]
            -  Leviticus  25:8-10 [Year of Jubilee.]

Kinsman Redeemer - Only a brother or very close relative could redeem ie buy back, or make good the claims under the law. Boaz is a Kinsman redeemer. Ruth makes her claim on Boaz. Boaz is willing, however, there is a closer kinsman. Ruth stays with Boaz during the night.

Chapter Four

In the morning, Boaz goes to the gate of the city and tells his kinsman to sit down. He then takes 10 elders of the city and makes them sit down. He informs his kinsman of the redemption claim. His kinsman is unable to redeem Naomi and Ruth and he forfeits his right of redemption.

Boaz redeems Ruth and takes her for his wife. Boaz also redeems Naomi’s (Elimelech’s) inheritance. Boaz marries Ruth and they have a son Obed. Obed is King David’s grandfather.

This blog post is the first post in a three part series on the book of Ruth. In the next blog post we will look at Boaz as a type of Christ.

Jon Peasey
Biblical Perspectives blog www.jon-peasey.blogspot.com

[All Scriptures quoted are from the New King James version; unless otherwise noted]

[You are welcome to comment on this post, by clicking on the comments section below]


Thursday 17 May 2012

Your Rod and Your Staff - they comfort me


The title of this post comes from the well known Psalm 23.

Psalm 23:4, “Yea, though I walk through the valley of the shadow of death, I will fear no evil; for You are with me; Your rod and Your staff, they comfort me.”

King David, the sweet psalmist of Israel wrote Psalm 23. He is recording his own thoughts of his Lord as his Shepherd. David himself had been a shepherd in his youth; watching over his father’s flocks. So the picture he gives us in this psalm is that of himself as a sheep in the Lord’s flock.

Verse 4 is a declaration of supreme faith in his God. Even in “the valley of the shadow of death”, he states that “I will fear no evil.” The reason is that, You are with me.” Like the sheep following their shepherd, they know the shepherd will keep them from danger. While the shepherd is with them they have no need to fear.

“Your rod and Your staff”; these are separate items. The Lord’s rod is a rod of power and correction in our lives. The Lord’s staff is like a walking staff; it is there to lean on.

If we wander or go astray we may feel the rod of correction in our lives. If we find the way heavy going we have the Lord’s staff to lean on. What does King David say about the Lord’s rod and staff, “they comfort me.”

There are times in our lives when we need correction and there are times in our lives we need to lean on the Lord.

However, if we have faith like King David, the Lord’s rod and staff will comfort us and we need fear no evil; for the Lord is with us.

Jon Peasey
Biblical Perspectives blog www.jon-peasey.blogspot.com

[All Scriptures quoted are from the New King James version; unless otherwise noted]

[You are welcome to comment on this post, by clicking on the comments section below]

Tuesday 8 May 2012

The Significance of Blood in the Scriptures


What is the significance of blood in the Scriptures?

God’s dealings with His ancient people Israel provides us with answers. It is in the animal offerings sacrificed to God that we begin to see the importance God places on the shed blood of those sacrifices.

Leviticus 17:11, 14 tell us, “(11) For the life of the flesh is in the blood, and I have given it to you upon the altar to make atonement for your souls; for it is the blood that makes atonement for the soul. (14)...You shall not eat the blood of any flesh, for the life of all flesh is in its blood...”

Let’s consider what is in these verses.

1.       The life of the bodies of all living creatures is in their blood.
2.       Atonement, or the covering over of sins, can only be effective with the shed blood of innocent victims slain as sacrifices to God upon the brazen altar.
3.       Atonement for the sinner means that God has accepted the animal sacrifice on behalf of the offerer.
4.       It is the blood from the dead sacrifice that makes the atonement.

It seems strange that big burley men have been known to faint at the sight of their own blood. Why is this so? Maybe it’s because they instinctively know that if they lose all their blood they will die!

In Exodus chapter 12 we read of the story of the first Passover. A lamb was taken, was killed and its blood collected in a basin. That blood was sprinkled on the doorposts and lintel of the Hebrews’ house. When the destroying angel passed through Egypt that same night he passed over all the houses that had the blood sprinkled on them. In every other house in the land, the firstborn of man and beast was slain.

The lamb became the substitutionary victim instead of the firstborn of the Hebrews. The death of the victim and the shed blood of the victim were necessary to effect reconciliation and atonement by God. Exodus 12:13, “...when I see the blood, I will pass over you...”

When Adam and Eve sinned in the Garden of Eden “...they knew they were naked...” (Genesis 3:7).  They tried to cover themselves up with fig leaves. We read in Genesis 3:21 that the “...Lord God made coats of skins and clothed them.” Innocent animals had to die to clothe Adam and Eve appropriately in God’s sight.

When we come to the New Testament it is not animal sacrifices before us but the sacrifice made by the Lord Jesus Christ at Calvary that captures our attention.

Hebrews 9:12, 14 states, “(12) Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption... (14) How much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God?”

Let’s have a look at some of the blessings accruing to us through the blood of Christ.

Justification in God’s sight through Christ’s blood. Romans 5:9, “...having now been justified by His blood...”
Forgiveness of sins. Ephesians 1:7, “In Him we have redemption through His blood, the forgiveness of sins...”
Peace with God. Colossians 1:20, “...having made peace through the blood of His cross.”
Access to God. Hebrews 10:19, “...having boldness to enter the Holiest by the blood of Jesus.”
Sanctification. Hebrews 13:12, “Therefore Jesus also, that He might sanctify the people with His own blood, suffered outside the gate.”
Redemption through the blood. 1 Peter 1:18, 19, “(18)...you were not redeemed with...silver or gold...(19)...but with the precious blood of Christ, as of a lamb without blemish and without spot.”
Cleansing by the blood. 1 John 1:7, “...the blood of Jesus Christ His Son cleanses us from all sin.”
Washed us from sins. Revelation 1:5, “...washed us from our sins in His own blood.”
Glory everlasting through the blood. Revelation 7:14, 15, “(14) ...These are the ones...and washed their robes and made them white in the blood of the Lamb (15) therefore they are before the throne of God, and serve Him day and night in His temple. And he who sits on the throne will dwell among them.”
Victory through the blood. Revelation 12:11, “and they overcame him [Satan] by the blood of the Lamb...”

I hope by now a deeper understanding of the significance of the blood of Christ is yours. Meditate on the various verses, look at them in their context in the Scriptures and try to grasp why it is in 1 Peter 1:19 the Holy Spirit calls it the precious blood of Christ.

Jon Peasey
Biblical Perspectives blog www.jon-peasey.blogspot.com

[All Scriptures quoted are from the New King James version; unless otherwise noted]

[You are welcome to comment on this post, by clicking on the comments section below]



Friday 20 April 2012

Relaxing the Fibres


What do I mean – relaxing the fibres?

When a garment, or fabric, is washed it often comes out looking puckered up. The fibres are tight and distorted. This is particularly so in the case of a cotton garment or fabric.

The way to relax the fibres is to iron the garment or fabric. In other words you need to apply heat and pressure via the iron’s soleplate to ease the distorted fibres. When the fibres are relaxed and no longer distorted the garment or fabric will look normal again.

With the modern steam and dry iron the steam setting also helps to ease the distorted fibres. The hot steam softens the fibres and makes the ironing process easier.

Now what sort of application could this refer to in our lives?

Notice the garment is already clean. It’s like a new born again believer in the Lord Jesus Christ; that person is clean in God’s sight. However, God has much work to do in that soul’s life. There may be prejudices, wrong attitudes, hypocrisies, pride or any number of conditions in the person’s life to sort out.

Their salvation is secure; but they have much to learn in ‘the school of God’s grace’.

Hebrews 12:5, 6, “(5) ...My son, do not despise the chastening of the Lord, nor be discouraged when you are rebuked by Him: (6) for whom the Lord loves He chastens, and scourges every son whom He receives.”

This chastening is like the hot iron relaxing the fibres of the fabric. It is easing the distortions and smoothing out the puckering.

Hebrews 12:11, “Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruits of righteousness to those who have been trained by it.”

Sometimes in our lives the chastening is applied harder; like when we iron a garment and come to a difficult, unwelcome crease in the fabric. More heat and pressure is required to remove the crease. Sometimes steam, or dampening the crease with water, is needed to remedy the situation.

Always remember – “...whom the Lord loves He chastens...” The chastening is for our benefit; for God the Father is conforming us into the image of His Son. (Romans 8:29). He is relaxing the fibres of our being; so that the finished product is splendid in His sight.

Jon Peasey
Biblical Perspectives blog  www.jon-peasey.blogspot.com 

[All Scriptures quoted are from the New King James version]

[You are welcome to comment on this blog post by clicking on the comment section at the end of the post.]

Friday 13 April 2012

The Nurture and Admonition of the Lord


At first glance the words nurture and admonition appear to be disparate, but are they?

Collins Concise Dictionary defines nurture as:
1.       The act or process of promoting the development etc. of a child
2.       Something that nourishes
3.       To feed or support
4.       To educate or train.

Collins Concise Dictionary defines admonition as:
From the verb admonition
1.       To reprove firmly but not harshly
2.       To warn; caution.

Now let’s look at the verse in the Scriptures where we find these two words linked together.

Ephesians 6:4, “And, ye fathers, provoke not your children to wrath; but bring them up in the nurture and admonition of the Lord.” [KJV]

Here is a distinct charge to fathers; not to provoke your children and make them angry.

Fathers have you ever made your child, or children angry by false accusation of wrong doing? I know I have been guilty of this; by blaming a child for what one of his brothers did wrongfully. Have you ever made a child angry by jumping to conclusions and not listening to his or her story and finding out the true facts? Regrettably, this seems to be a failing with many fathers.

What do the Scriptures encourage us to do? We are exhorted to bring up our children in the nurture and admonition of the Lord.

The Greek word used for nurture is paideia. Paideia encompasses the training and education of children focussing on their mental, moral and spiritual upbringing. It also includes the care and training of their bodies.

The Greek word used for admonition is nouthesia which means admonition or exhortation.

Notice that this nurture and admonition is “of the Lord”.

What do we have in the world today? There is plenty of nurture and admonition but it is not “of the Lord”. Even so called Christian countries are turning their backs on God and His teachings in the Holy Bible. Western society is increasingly departing from its Christian foundations. The result is an ever increasing downward spiral in moral standards.

Fellow believers in the Lord Jesus Christ – we do not have an option! Our way is clear, and that is to bring our children up in the nurture and admonition of the Lord.

Jon Peasey
Biblical Perspectives blog  www.jon-peasey.blogspot.com 

[All Scriptures quoted are from the New King James version except as noted]

[You are welcome to comment on this blog post by clicking on the comment section at the end of the post.]